Answer: The tenth commandment is, Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour’s.
Q. 80: What is required in the tenth commandment?
Answer: The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbour, and all that is his.
Q. 81: What is forbidden in the tenth commandment?
Answer: The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to anything that is his. (WCF)
On this commandment (Ex. 20:17), I would note several things:
1. Coveting is an unqualified (or improperly qualified) desire for that which belongs to another. This commandment does not forbid you from seeking to buy your neighbor’s donkey or asking for charity if you are in need. Good desires are desires that are qualified by things such as lawfulness, permission, and love for others: “I would like that if…” For example, one might properly think, “I would like that sandwich if it is for sale and if I have enough money.” It does not desire a sandwich which has an owner who is not willing to share. It does not desire something that is inherently unlawful for you to have, like your neighbor's spouse. Proper desire for good things evidences its goodness by being content if the qualifications are not met. But covetousness is not limited by such qualifications and is not content to hear “no.”
2. Coveting is an unlawful desire. Not only can actions and choices be sin, but your desires can be sinful as well. You ought to repent not only of your sinful choices, but also for your inclinations for what is forbidden, since even the desire to sin is sin.
3. Coveting is both a sin and a temptation to sin more. Coveting draws us toward committing other sins like stealing and adultery. This is one way that Jesus was not tempted. He was not tempted by indwelling corruption. For example, he was not tempted by his own greed, lust, or pride - for he had none. He had natural cravings like hunger, but not sinful cravings like coveting. He “in every respect has been tempted as we are, yet without sin” (Heb. 4:15). He did not give in one bit. But when we give in, it entices us to go further. Coveting will not be content to be alone - it loves the company of other sins.
4. Coveting will influence your attitude toward your neighbor. Covetousness blossoms into envy, resentment, and malice toward the owner of what you covet. It leads you to think things like, “I don’t want him to have that,” “I can’t stand him since he won’t give that to me,” “no one should have more than me,” and “this is unjust - the government should do something about it!” Resentment then encourages more covetousness, causing you to have thoughts like, “I want that because they have that.” But when coveting is replaced with contentment, contentment blossoms into respect and love towards your neighbors. It helps you to seek their welfare as well as your own. “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:3–4).
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